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Ebook , by Isaiah Berlin Henry Hardy

Ebook , by Isaiah Berlin Henry Hardy

Insgesamt und auch genaue endete als das Merkmal dieser Veröffentlichung auf. Wenn Sie etwas glaubhaft erfordern, ist diese Publikation primär. Viele Menschen bekommen auch , By Isaiah Berlin Henry Hardy als Referenz, wenn sie Fälligkeit haben. Zieltermin wird sicherlich jemand wirklich so Elend fühlen und auch betonte ihre Aufgaben sowie Arbeitsplätze. Doch durch Lesen dieser auch wenig für wenig, werden sie mehr gelockert werden.

, by Isaiah Berlin Henry Hardy

, by Isaiah Berlin Henry Hardy


, by Isaiah Berlin Henry Hardy


Ebook , by Isaiah Berlin Henry Hardy

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, by Isaiah Berlin Henry Hardy

Produktinformation

Format: Kindle Ausgabe

Dateigröße: 1592 KB

Seitenzahl der Print-Ausgabe: 432 Seiten

Verlag: Penguin; Auflage: 2Rev Ed (7. März 2013)

Verkauf durch: Amazon Media EU S.Ã r.l.

Sprache: Englisch

ASIN: B00BB1Y0LM

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Durchschnittliche Kundenbewertung:

5.0 von 5 Sternen

1 Kundenrezension

Amazon Bestseller-Rang:

#199.737 Bezahlt in Kindle-Shop (Siehe Top 100 Bezahlt in Kindle-Shop)

Consider Isaiah Berlin a leading expert on theories of history and Russia an immense problem. The first step is the realization of how big this problem looms in the history of the world. The approach taken by Isaiah Berlin is a combination of history, philosophy, and literature. The most famous chapter of this book, "The Hedgehog and the Fox," examines the falsifications used in WAR AND PEACE to belittle what is usually considered historical in order to prove what Tolstoy believed about real complexity. Some knowledge of calculus (college-level mathematics) might be helpful to get the overall picture. "Our ignorance of how things happen is not due to some inherent inaccessibility of the first causes, only to their multiplicity, the smallness of the ultimate units, and our own inability to see and hear and remember and record and coordinate enough of the available material." (pp. 44-45) The ludicrous embrace of a doctrine like communism was doomed as soon as communism became an enemy of the multiplicity involved in actually getting anything done in a reasonable way, but the people involved needed an ideology to convince them that they had a system for generating nuclear power at Chernobyl, for example. That example is the best, at the moment, for showing how right Tolstoy could be at times. More recent efforts to make Russia function as a free marketplace have demonstrated a danger to which any notion that might be used as an attempt to free a people who don't know the first thing about doing things right could fall prey. All in all, I would rather read this book, as difficult as it is, than be the president of Russia or worse, a newspaper reporter there.

A superb book about russian russian thinkers in the 19. century, written by the critical philosoph Isaiah Berlin. To understand the rise of the russian communism it is a 'must' to have some knowledge about the disparate ideas of the russian intellectuals in the 19. century. And contemporary Russia.

Excellent book. One can read and re-read these illustrative essays by Dr. Berlin, and never feel overwhelmed. Extraordinary command of narrative; throughout he remains loyal to his central point that the great writers of the nineteenth century Russian intelligentsia respected the diversity of the material and intellectual world, while always seeking for a central axis inside this diversity. Berlin's essays on Tolstoi and Herzen provide especially fine reading, and grist for reflection. The book arrived in splendid shape, and well within the expected shipment time.

All essays in this collection are remarkable but 'The Hedgehog and the Fox' is one of those essays that will take you on a trip to the relativity of truth and have you question both the physical and metaphysical through Berlin's eyes. There are many philosophical angles from which one can interpret Berlin's analysis of the Russian intelligentsia, the one that stands out the most is the question that defined nineteenth Russia, as well as Europe:'What is to be done?'There are two strains of thought in the Russian intellectual circles of this time, the Slavophil movement and the Western-oriented intellectuals. Berlin notes that these were not organized political camps engaged in constant debates of any sort (as there was no political movement to speak of at this time in Russia) but rather unsystematic frames of thinking with which Russian intellectuals of the time identified.The advocates of the Slavophil idea maintained that the salvation of Russia was to be found within Russia; that Russian lifestyle, Russian simplicity and modesty was superior to Western complex theories for the advancement of society. Berlin penetrates Tolstoy's consciousness and deciphers the characters and plots of War and Peace for what they represent i.e. the clash between Western scientific thought and the fundamentally Russian way of life. He argues that Tolstoy would have us believe that, in the end, it is the wise Russian General Kutuzov who wins, not because power or strategy had any significant consequence in the battle itself, but because he has not been infiltrated with Western military tactics and in part because he used his, to use Berlin's words "...Russian, untutored instinct..." and it is this Russian untutored instincts that Tolstoy wants to triumph over scientific rationality.Western oriented intellectuals on the other hand, most of whom were in exile throughout Europe at this time, believed that the solution to Russia's problems could only come through the kind of reform being introduced in Western Europe, not necessarily the revolutionary kind, for Chadaaev the most ardent Western oriented mind in Russia at the time was by and far an ardent conservative who believed in aristocratic virtues, but a representational government like that of Britain.Berlin engages Tolstoy in the center of nineteenth century European philosophical discourse on account of his views on simplicity (the hedgehog) and complexity (the fox) of both his work and personality (if we come to understand the simplicity to represent the adeptly Russian and the complexity to represent the ineptly Western European.) Tolstoy had managed or rather convinced himself that scientific theories are all assumptions and that if one is not exposed to these theories he/she has a better chance of knowing the truth, in Berlin's words "He [Tolstoy] believed that only by patient empirical observation could any knowledge be obtained; that this knowledge is always inadequate, that simple people often know the truth better than learned man, because their observations of men and nature are less clouded by empty theories, and not because they are inspired vehicles of the divine afflatus."Berlin was a mastermind in interpreting and deciphering the Russian intellect, because his knowledge of Russia was unparalleled for his time, which is why this collection of essays is one of the best anthologies on the evolution of the Russian thought. Reading Berlin can sometimes be a frustrating experience because one feels that the interpretation of literature can only stretch to a certain limit and you wonder if indeed the author was trying to get to where Berlin is taking you or if is what Berlin wants to find in the subliminal nature of the author (in this case Tolstoy) and perhaps that's what attracts one to Berlin's brilliant mind.

One of the best collections of essays I have ever read. Deep insights into the troubles that face Russia (and mankind more generally) and the various ways members of the 19th century intelligentsia thought about those issues. Fathers and Sons and Hedgehog and the Fox are both unforgettable.

This is a very important book in my opinion, because it analyzes certain utopian ideas that produced chaos during the 20th Century, but remain popular today despite their horrible track record. Basically, this outstanding work of historical scholarship is about a group of Russian intellectuals who believed if they rid Russia of the monarchy, capitalism, and Russian Orthodox Church, life would be wonderful. So the Tsar and his family were killed, capitalism was wiped out, and the Russian Orthodox Church was suppressed. As we all know, paradise didn't ensue. Instead Russia ended up with the Gulag Archipeligo. How could so many brilliant intellectuals be wrong? Well, perhaps brilliant intellectuals aren't as brilliant as they imagine. If you want to understand the modern world, and the pitfalls of seemingly wonderful utopian ideas, this is the book to read. The author is a highly-respected historian, not a journalist slanting the facts in an effort to convince you to vote for his or her favorite candidate.

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